Basics, Part 10
National
Democracy
In this, the last part of the CU Basics set, we touch upon the single
biggest historic task of the Communists in the period since the founding of
the Communist International (a.k.a. Third
International) in 1919, namely National Liberation (decolonisation).
In 1920 the Comintern organised a Congress of the
Peoples of the East. It was the first international anti-colonial
congress. The Comintern recognised Communist Parties in many countries
(including South Africa’s CPSA in 1921). In 1928 the Comintern and the
CPSA adopted the “Black Republic” policy for South Africa, making the CPSA the
first South African party to call for black majority rule. The CPSA was also
the first non-racial party South African in terms of its own membership.
This is some of our part in the story; but the worldwide story of the
past century, under the impetus of the Communists more than any other single
political component, has been a story of political independence of the former
colonies worldwide. The masses of the world have risen time and again in
National Democratic Revolutions, with the invariable support of the Communists.
Our internationalist duties still continue. Any political education “Basics”
series must mention this.
Ever since the anti-colonial victories in so many (150-plus) countries,
constituting the vast majority of the population of the globe, that set those
countries free from direct colonial rule, the Imperialist powers have sought to
re-impose themselves by other means.
One who has made the anti-Imperialist case very well in this regard is
the Tanzanian professor Issa Shivji [pictured], to remind us that it is we
freedom-fighters who are the humanists now, and it is the Imperialists who are
the barbarians.
“African Socialism”
From the time of Eduard Bernstein and his 1899 book “Evolutionary Socialism”, and
Rosa Luxemburg’s 1900 response to Bernstein, “Reform or Revolution?”, the same question
has been put, in one way or another.
In the history of the struggle for liberation from colonialism
in Africa, the question “Reform or Revolution” was once again put. To
sound better and to deceive the people more easily, false “Socialism” was
dressed up as “African Socialism”, and was widely used as a smokescreen for
neo-colonialism from the dawn of African Independence in the 1950s and 1960s, onwards.
Dr Kwame Nkrumah spoke out firmly against this false so-called African
Socialism more than forty years ago. See the linked article below. Although
Kwame Nkrumah and his adversary Leopold Senghor are both long gone, yet
Nkrumah’s words appear to carry as much relevant meaning as they did when they
were spoken in Cairo in 1967.
·
The above is to
introduce the original reading-texts: The Struggle for Democracy, Shivji; African Socialism, Nkrumah.
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