Philosophy
and Religion, Part 6
Weapon of Theory
The Tricontinental
Conference of the Peoples of Asia, Africa and Latin America was held in
Havana in January, 1966, 46 years after the Baku Conference of the Peoples of the
East and seven years after the Cuban Revolution.
Forty-seven
more years have now passed since the Tricontinental. A lot has been achieved in
that time, including our South African democratic breakthrough, nineteen years
ago, and the unbanning of the ANC and the SACP, twenty-three years ago.
The full
defeat of Imperialism has not yet occurred. What we can positively say is that
from early in the 20th-Century the historical agenda was set by the
liberation movements, and that Imperialism represents the degeneration and the
decline of bourgeois class power, and not its heyday.
The great
political change in the world in the last century was the taking of sovereign
independence by the formerly oppressed people of the former colonies, affecting
the great majority of the population of the planet, and opening the road of
democracy for them.
This
gigantic movement and huge change was achieved with the weapon of theory. In other words, the movement had a conscious
philosophy.
47 years
ago Amilcar Cabral [see image, above]
in the speech to the Tricontinental that has always been known by the title
“Weapon of Theory” (attached, and linked via the download, below) also said the
following:
“It is often said that national liberation is based on the right of
every people to freely control its own destiny and that the objective of this
liberation is national independence. Although we do not disagree with this
vague and subjective way of expressing a complex reality, we prefer to be
objective, since for us the basis of national liberation, whatever the formulas
adopted on the level of international law, is the inalienable right of every
people to have its own history, and the objective of national liberation is to
regain this right usurped by imperialism, that is to say, to free the process
of development of the national productive forces.
“For this reason, in our opinion, any national liberation movement which
does not take into consideration this basis and this objective may certainly
struggle against imperialism, but will surely not be struggling for national
liberation.
“This means that, bearing in mind the essential characteristics of the
present world economy, as well as experiences already gained in the field of
anti-imperialist struggle, the principal aspect of national liberation struggle
is the struggle against neo-colonialism.”
Amilcar
Cabral was a true vanguardist. He was both a great leader, and a great intellectual.
Please
download the document via the link given here.
- The above is to introduce the original reading-text: The Weapon of Theory, 1966, Amilcar Cabral.
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