Agitprop, Part 6
SACP Banner, Cradock 4 Funeral,
July 20, 1985. © Gille de Vlieg
Gille
de Vlieg would like to hear from anyone who is in this or any of her other
photographs. She is on Facebook, or e-mail at gille@mweb.co.za
Banners and Flags
The above image is of the
display of an SACP banner at the funeral of the Cradock 4 martyrs Matthew
Goniwe, Sparrow Mkhonto, Fort Calata and Sicelo Mhlauli in 1985.
This is a most powerful and
actual image of a communist party legalising itself. Before this, communist
party insignia were hardly ever seen in South Africa. The Party had been banned
in May, 1950. But within less than five years after the Cradock 4 funeral, the
Party was not only de facto (in practice),
but officially legal again. That was in February, 1990.
Here is an edited version of
e-mail correspondence with the photographer, Gille de Vlieg, who very kindly
responded to a request to send a suitable version of her image of the SACP
Banner being displayed at the Cradock 4 Funeral, 20 July 1985:
(Communist University): “Your image
will be good to show the power of photography for a start, and then the use of
the banner. Not least is to remind people of the Cradock 4. Also the fact that
to an extent SACP unbanned itself, legalised itself, and this funeral of the
Cradock 4 was the emphatic moment when they "came out", and you were
there, taking the pictures. Less than 5 years later, the SACP was officially
legalised again after 40 years of banning. This is a very important point to
make in my opinion, because there are people who mistakenly glamorise
underground politics. I want to show evidence that the struggle of the
clandestine is firstly against being clandestine, and never to make a virtue of
it.
(Gille de Vlieg): “I was a Black Sash member and was
fortunate to meet Matthew Goniwe briefly when he came to address our Conference
in March 1985. I remember the Funeral of
the Cradock Four very well. Another
Black Sash member and I had made a banner for the Black Sash, and as we entered
the 'stadium' the youth took our banner and ran around the 'stadium' grounds
with it and then put it up next to the SACP banner. On the SABC news that night the 2 banners
were shown over and over.
“I also
remember driving back through the night and hearing that a State of Emergency
had been declared. I had many friends on
the buses that returned from the funeral, and I actually went to John Vorster
police station where they had taken the buses and saw people being taken off
the buses and searched.
“I agree that
the SACP did unban itself at that time. I believe the people who made the
banner were Obed Bapela and Maurice Smithers.
“SAHA (SA
History Archives) has many of my photographs, their website is www.saha.org.za
and their physical address is in the Womens' Jail on Constitution Hill. It is rather ironic for me because I spent a
time in detention just across the road from there in Hillbrow Police Station in
1986. I'm happy for you to have a low res of the image for the reasons you
outlined. I am also happy for you to link it to my email address [gille@mweb.co.za].
Gille de Vlieg is also on
Facebook. She has particularly requested that any people who recognise
themselves in her photographs contact her. She would love to hear from you.
SACP & Black Sash banners, Cradock
4 Funeral, 20 July 20 1985. © Gille de Vlieg
More about the clandestine
The struggle to cease being
clandestine, and to become legal, does not end when formal legality is
achieved. The struggle to be out and to be openly proclaiming who we are,
whether as SACP, as ANC or as COSATU unions, or as any other mass organisation,
continues against different kinds of opposition.
These include the bourgeois
mass media, such as for example eTV and eNCA, and print media, most of which
strive at all times to show the unorganised as the normal, silent majority that
they speak for. At the same time, they represent the organised people – those
with hard-won collective agency – as not having agency, or otherwise just
ignore the Movement and do not report its actions at all.
This conflict is at the heart
of the question of Agitprop. It is the reason why Agitprop is constantly
necessary. The organised masses face a constant counter-Agitprop, which is
better funded and, in some media, but not in all, more extensive than our own.
Then there is the extent to
which the movement mistakenly removes itself from the public realm. This
happens when we say that the movement’s business must not be done in public.
But in fact the movement’s business is supposed to be done in public. What we
have to guard against is not exposure, but manipulation by selective exposure
combined with selective concealment, distortion and lies. The best defence
against all of these is openness.
Your Branch Banner and Flags
Usually branches get their
banners made for them, and pay.
The banner is likely to be
any branch’s first big purchase. It needs to be looked after carefully and kept
ready for use.
SACP Flag
The SACP Constitution begins:
1. NAME
The name of the organisation
shall be the South African Communist Party (SACP).
2. SYMBOL AND FLAG
The symbol of the SACP shall be a black star
containing a gold hammer and sickle. The flag of the SACP shall be red with the
symbol placed in the top left-hand corner.
·
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