National Democratic
Revolution, Part 0
National Democratic
Revolution: Introduction
The CU National Democratic
Revolution (NDR) course will be serialised in the third quarter of 2013.
The NDR is the product of a
class alliance (unity-in-action) against an oppressor class. The clearest
original statement of this theoretical principle was made by V I Lenin at the
Second Congress of the Communist International (2CCI) in 1920, in his Report of
the Commission on the National and Colonial Question. We will return to the
2CCI statement in due course.
In practice, the NDR works to
extend democracy to all horizontal corners of, and to all vertical layers
within, the national territory and its population. In the cause of national
democracy, it also overcomes non-class contradictions such as those of race and
gender.
The NDR is always historical,
in the sense of being a practical piece of work carried out in changing
objective conditions, by individuals acting through the structures that they
have consciously created. This series will trace the world history of the NDR
from the distant past up to the present, attempting to cover the salient
features, if not all the detail.
NDR in South Africa today
The living history of the NDR
in South Africa is that of the African National Congress, embodying the class
alliance that is the functional heart of the NDR.
The main trade union
federation COSATU, and organised labour in general, are vital components in the
necessary process of rendering the mass of the people into a self-conscious,
free-willing historical subject. The working class leads and lends
class-consciousness and a sense of purpose to the peasantry and to the
petty-bourgeoisie. The working class is indispensable to the NDR.
But labour unions are not
sufficient by themselves for the NDR; it requires an organised mass-democratic
national liberation movement; and it also requires a party of generalising
professional revolutionaries. That party is the SACP.
The theoretical pattern of
the NDR was set in 1920 by the Comintern, and immediately afterwards by the
conference of “The Peoples of the East”. Before we come to these, we will look
at the ancient history of the nation - its origins and its development as a
human institution.
Triumph attracting the attention of Disaster
Coming up to date, we will
find, in parts of the ANC, that the NDR is treated as if it is complete, or in
stasis, or that it is an end in itself. We will expose such ideas to criticism.
The NDR story is one of the
materialisation and triumph of an idea all around the world, but also of a new
threat: that the NDR could be treated as a meaningless commonplace, taken for
granted, or even worse, expropriated as a political weapon by the very forces
that the NDR exists to oppose.
Unlike those who want to call
closure on revolution and declare a static “National Democratic State”, the
communists know that history will insist on moving on, beyond NDR, towards the
revolutionary end of class conflict itself, and towards the corresponding
withering-away of the State.
The challenge posed by this
study of the NDR is therefore to learn how to carry out the National Democratic
Revolution to its utmost possible extent, and then to be able to conceive of an
even greater degree of freedom: a freedom that is beyond democracy and which is
more than the mere crushing of a minority by a majority (which is the essence
of democracy). True freedom is the ultimate goal.
As Lenin pointed out in “The State and Revolution”,
written on the eve of Great October, 1917, the withering away of the state has
to become a burning issue. Before we get to that point in our studies, we must,
in the next post of this new course on the National Democratic Revolution,
begin again from the beginning.
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