1 August 2013

Weapon of Theory

Philosophy and Religion, Part 6

Weapon of Theory

The Tricontinental Conference of the Peoples of Asia, Africa and Latin America was held in Havana in January, 1966, 46 years after the Baku Conference of the Peoples of the East and seven years after the Cuban Revolution.

Forty-seven more years have now passed since the Tricontinental. A lot has been achieved in that time, including our South African democratic breakthrough, nineteen years ago, and the unbanning of the ANC and the SACP, twenty-three years ago.

The full defeat of Imperialism has not yet occurred. What we can positively say is that from early in the 20th-Century the historical agenda was set by the liberation movements, and that Imperialism represents the degeneration and the decline of bourgeois class power, and not its heyday.

The great political change in the world in the last century was the taking of sovereign independence by the formerly oppressed people of the former colonies, affecting the great majority of the population of the planet, and opening the road of democracy for them.

This gigantic movement and huge change was achieved with the weapon of theory. In other words, the movement had a conscious philosophy.

47 years ago Amilcar Cabral [see image, above] in the speech to the Tricontinental that has always been known by the title “Weapon of Theory” (attached, and linked via the download, below) also said the following:

“It is often said that national liberation is based on the right of every people to freely control its own destiny and that the objective of this liberation is national independence. Although we do not disagree with this vague and subjective way of expressing a complex reality, we prefer to be objective, since for us the basis of national liberation, whatever the formulas adopted on the level of international law, is the inalienable right of every people to have its own history, and the objective of national liberation is to regain this right usurped by imperialism, that is to say, to free the process of development of the national productive forces.

“For this reason, in our opinion, any national liberation movement which does not take into consideration this basis and this objective may certainly struggle against imperialism, but will surely not be struggling for national liberation.

“This means that, bearing in mind the essential characteristics of the present world economy, as well as experiences already gained in the field of anti-imperialist struggle, the principal aspect of national liberation struggle is the struggle against neo-colonialism.”

Amilcar Cabral was a true vanguardist. He was both a great leader, and a great intellectual.

Please download the document via the link given here.


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