The Classics, Beginnings, Part 2a
The Communist Manifesto is constantly
re-published
Bourgeois, Proletarians and
Communists
The Communist Manifesto is
a classic by any standards. It is never out of print and is stocked in ordinary
bookshops all over the world, selling steadily year after year.
The work was started
in mid-1847 in England by Frederick Engels and Karl Marx when Marx was 29 and
Engels was 27. The work was published in January or February of 1848, just in
time for the outbreak of revolutions all over Europe.
All of the Communist
Manifesto is memorable, but especially the first two parts (“Bourgeois and Proletarians”,
and “Proletarians and Communists”),
attached. The third part is called “Socialist and Communist
Literature” and the fourth part, of one page is called “Position of the Communists in
Relation to the Various Existing Opposition Parties”. A fifth part that
was drafted but not included is the catechism- or FAQ-style document called “The Principles of Communism”
drafted by Frederick Engels.
Bourgeois and Proletarians
The new masters, the
formerly slave-owning but now capitalist bourgeoisie, also known as burghers or
burgesses, were a class that had grown up in the towns under the rule of
rural-based feudalism. Marx and Engels were convinced that the bourgeoisie were
themselves sooner or later going to be overthrown by the working proletariat.
This was the class of free citizens (i.e. not slaves) owning nothing but their
Labour-Power, that the bourgeoisie had brought into existence by employing
them. The bourgeoisie were taking over from the feudal lords by revolution.
They would themselves be toppled by revolution – proletarian revolution – said Marx
and Engels.
Commissioned to write
the Manifesto by the Communist League, Marx and Engels struggled to meet the
agreed deadline, but came through with a magnificent text published just prior
to the February, 1848 events in Paris. These events brought the proletariat as
actors on to the stage of history to an extent that had never been seen before,
thoroughly vindicating Engels and Marx.
Short as it is, the
Manifesto is so rich and so compressed as to be saturated with meaning. It is
practically impossible to summarise. Here are some of the most extraordinary
sentences of the first section of the Manifesto:
The history of all hitherto existing society is
the history of class struggles.
Society as a whole is more and more splitting
up into two great hostile camps, into two great classes directly facing each
other - bourgeoisie and proletariat.
The executive of the modern state is but a
committee for managing the common affairs of the whole bourgeoisie.
All fixed, fast frozen relations, with their
train of ancient and venerable prejudices and opinions, are swept away, all
new-formed ones become antiquated before they can ossify.
All that is solid melts into air, all that is
holy is profaned, and man is at last compelled to face with sober senses his
real condition of life and his relations with his kind.
The need of a constantly expanding market for
its products chases the bourgeoisie over the entire surface of the globe. It
must nestle everywhere, settle everywhere, establish connections everywhere.
Proletarians and Communists
The second part of the
Communist Manifesto contains statements about the Communist Party, about the
family, about religion, and frank statements about the bourgeoisie.
The second part shows,
among other things, the centrality of the relations of production that create
and sustain the effect known as capital, which then in turn defines everything
else in bourgeois society.
“Proletarians and
Communists” also looks forward to the way that society can be changed, and thus
serves to remind us that Marx’s work is always intentional, and is never merely
empirical, descriptive or disinterested.
“The average price of wage labour is the
minimum wage, i.e., that quantum of the means of subsistence which is
absolutely requisite to keep the labourer in bare existence as a labourer,” wrote Marx and Engels.
“But does wage labour create any property for
the labourer? Not a bit. It creates capital, i.e., that kind of property which
exploits wage labour, and which cannot increase except upon conditions of
begetting a new supply of wage labour for fresh exploitation.”
They finish the
section with this unforgettable, classic vision:
“…a vast association of the whole nation… in which the
free development of each is the condition for the free development of all.”
- The above is to introduce the original reading-texts: Bourgeois and Proletarians, and Proletarians and Communists,
Communist Manifesto, Marx/Engels, 1848.
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