How Stalin buried Marx

Philosophy and Religion, Part 7b

How Stalin buried Marx

Cyril Smith is very effective in dealing with the dead phrase with a zombie existence, “dialectical materialism”, never used by Marx, invented by Kautsky and Plekhanov, and turned into a catch-phrase by Stalin. The third linked item is Chapter 2, “How the Marxists Buried Marx” (linked below), from Cyril Smith’s “Marx at the Millennium”, published in 1998. On the third page of that chapter, Smith wrote:

 “… it is appropriate to begin with one of the most widely circulated philosophical statements of the twentieth century. It starts like this:

“Dialectical materialism is the outlook of the Marxist-Leninist party. It is called dialectical materialism because its approach to the phenomena of nature, its method of apprehending them is dialectical, while its interpretation of the phenomena of nature, its conception of these phenomena, its theory, is materialistic.

“Historical materialism is the extension of the principles of dialectical materialism to the study of social life, an application of the principles of dialectical materialism to the phenomena of the life of society, to the study of society and of its history.”

“This stuff appeared in 1939. In my view, its method, standpoint, dogmatic style and conclusions are all utterly opposed to everything that Marx stood for.”

The author was J. V. Stalin. A little later Smith writes (and he could have been writing about “Dialego”):

“Let us bring ourselves to look briefly at the way the Stalinist catechism of 1939 hitched up a highly mechanised materialism with something called ‘dialectics’. On the one hand, ‘Nature, being, the material world, is primary, and mind, thought, is secondary.’ What does this word ‘primary’ mean? Does it mean ‘first in time’ or ‘first in importance’? Or does it mean that matter ‘causes’ changes in ‘mind’? Nobody can tell, and precisely this ambiguity conferred mysterious power.”

Smith shows how even Lenin had been fooled by the catch-phrase:

“In the preface to his 1908 book Materialism and Empirio-Criticism, Lenin declared: ‘Marx and Engels scores of times termed their philosophical views dialectical materialism.’ He was so sure about this, that he felt no need to give any references.

“In fact, there is not one! Marx never employed the phrase in any of his writings. The term ‘dialectical materialism’ was introduced in 1891 by Plekhanov, in an article in Kautsky’s Neue Zeit. He thought wrongly, I believe, that he was merely adapting it from Engels’s usage in Anti-Duhring and Ludwig Feuerbach.”

Cyril Smith did a good job. His work can help those who would wish to liberate themselves from the dead hands of Plekhanov, Kautsky and Stalin.

Cyril Smith also does not spare Trotsky, with whom he otherwise appears to have had some sympathy. The most serious deficiency he finds in Trotsky, however, is not any of Trotsky’s sins of omission or dissembling, but Trotsky’s lack of philosophy, and his failure to get any of his followers to make up his own deficiency. While Lenin made great progress in philosophy, Trotsky failed altogether, writes Smith.

What Smith is saying is that in the last analysis, it was the inability to overcome the Philistine, Stalin, through full command of philosophy, which led to the degradation of the Russian Revolution and its eventual reversal. Philosophy is the keystone. Without it, the other stones are bound to fall. Smith says of the Trotskyists:

“But they never had the theoretical resources to penetrate to its philosophical core. The best they could do was to show that Stalinist policies and distortions were contrary to the decisions of Lenin’s party and the teachings of ‘Marxism’.”

The Trotskyists were trapped within the same hall of mirrors that they had helped Stalin to construct.

The practical work of philosophy is, crucially, to weed out or clip off the words, dead of meaning, that encumber and trip us in our work; or otherwise, if possible, to restore their freshness. Some of those words in our present time might be: “hegemony”, “accumulation”, and “elements of socialism”.

The other linked item is about “Marxism”, whether there ever was such a thing, and if so, whether Marx was a “Marxist”. The full Cyril Smith archive on MIA can be found here.

Click on this link:

How The Marxists Buried Marx, 1998, Smith (13629 words)

Karl Marx and the Origins of ‘Marxism’, 1998, Smith (4670 words)

Further (optional) reading:

Hegel, Economics, and Marx's Capital, 1999, Cyril Smith (7803 words)

The Communist Manifesto after 150 years, 1998, Smith (8285 words)

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Previous main Communist University posts:
Channel [members]	Course Archive	Weeks	Last Posted
SADTU Pol Ed [436]	Development, Rural and Urban	3/10	5 August 2010
CU Africa [230]	Marx’s Capital, Volumes 1, 2 & 3	8/33	3 August 2010
CU [2837]	Philosophy and Religion	7/10	6 August 2010
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SADTU Pol Ed	Lenin’s The State & Revolution	6	June - July
	National Democratic Revolution	12	March - June
	Basics	10	January - March
SADTU Pol Schools	3-Day School	3 days	2-4 June
CU	No Woman, No Revolution	10	March - June
	Basics	10	January – March
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